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學(xué)術(shù)話語(yǔ)權(quán)與中國(guó)社會(huì)學(xué)發(fā)展
鄭杭生
《中國(guó)社會(huì)科學(xué)》2011年第2期
2011-05-04
中文摘要:
  中國(guó)人民大學(xué)社會(huì)學(xué)理論與方法研究中心鄭杭生教授認(rèn)為,中國(guó)社會(huì)學(xué)在大力推進(jìn)社會(huì)學(xué)本土化,在創(chuàng)造學(xué)術(shù)話語(yǔ)、把握學(xué)術(shù)話語(yǔ)權(quán)方面,走過了從不自覺到自覺的長(zhǎng)期探索之路。更好地掌握學(xué)術(shù)話語(yǔ)權(quán),并在理論自覺基礎(chǔ)上達(dá)致學(xué)術(shù)話語(yǔ)權(quán)的制高點(diǎn),這是中國(guó)社會(huì)學(xué)從世界學(xué)術(shù)格局邊陲走向中心的一條必由之路。

英文摘要:
  Zheng Hangsheng, from the Center for Studies of Sociological Theory and Method of Renmin University of China, believes that Chinese sociology has undertaken an odyssey from unconsciousness to consciousness in promoting the localization of sociology, creating academic discourse and grasping academic discourse power. To move from the periphery to the center, Chinese sociology must gain a better control of discourse power and reach the commanding heights of discourse power on a basis of theoretical consciousness.